Transgenderism and homosexuality in Kuwait, Saudi Arabia, Iran and Iraq Essay Example for Free

Transgenderism and homo knowledgeableity in capital of Kuwait, Saudi-Arabian Arabia, Iran and Iraq EssayIntroductionIn this paper I testament address the issues of transgenderism and homo conjure upuality. These issues argon quite controversial and military flummox to them is diametrical in distinct countries of the world. It should be mentioned that attitude to internal minorities is different in different countries of the world and varied though time.Brief Outline of the Homo elicitual and Transgender IssuesThe first question under discussion is the homosexual relations. We can observe a striking number of laws, intended to regulate the relations between people of the same sex. In some countries this is ingested quite approveable. People of the same sex be plain allowed to marry legally and even adopt children. In the other communities the attitude to the same-sex relations is completely different and homosexuals can even be punished with the closing penalty for their homosexual conduct. The fist laws on same-sex relations date back to 600 BC in ancient Crete and Sparta. These were the first laws allowing adult men to participate in the same sex relations (Rothblatt, 1995).In the majority of the Western cultures same-sex relations are tolerated and trans influenceion a person a gay or a lesbian can be considered even sufficient enough for a libel lawsuit, like this happened in case of Jason Donovan and Liberace, who won the case against the newspaper calling them gays (Rothblatt, 1995).However, we cant say that homosexual relations are always tolerated. The first laws against same-sex relations date back to 550 BC, when homosexuals were called Leviticus and punished with the remnant penalty. Many scholars connect this difference in attitudes to a distinction between Judaism and Paganism. Pagan theologys unremarkably consider same-sex relations to be radiation pattern, while Judaism, Christianity and Islam blame people for the same -sex relations.One more issue under discussion in this paper is transgenderism, which can be briefly defined as a social movement, which is intended to support transgender dears and open fire self-esteem of transgender people.One more definition, which Id like to mention, is the one proposed by Martine Rothblatt in her book Apartheid of Sex, where she defines transgenderism as a grassroots policy-making movement seeking transgender rights and affirming transgender pride (Rothblatt, 1995). On the other hand, transgenderism, is usually used to denote a phenomenon of gender identity disorder. This definition is supported by the world(prenominal) Journal of Transgenderism.Transsexualism is also a subject matter of the study in this paper. It is usually defined as a condition, when individuals identify themselves with the physical sex different from the one of their birth. After the sexual revolution in Western Europe, which took place in the end of 20th century transsexualism becam e a recognized purpose, however, in umteen other countries of the world it is still a taboo due to the religious and cultural norms accepted in the definite country (Lang, 1997).Quite close to the notion of transsexualism is the notion of transvestism, which is defined as a practice of cross- bandaging, when a person wears the cloths of the opposite sex and thus associates him/herself with the individual of the opposite sex.Transgenderism and Homosexuality in the midriff eastboundIt should be mentioned that attitude to homosexuals, transgender people and transvestites differ from country to country. While the attitude to them in the West European cultures is quite moderate, Eastern cultures usually do not accept them. This is greatly due to the great influence of religion on the lives of all people. Islam has stricter rules concerning the sexual life of individuals be it people with traditional sexual orientation, transgender people or homosexuals. A lot depends also on the posi tion of the politics and their attitude to sexual minorities.The issues of transgenderism and homoeroticism are quite different, which leads even to different attitudes towards them found on the Quran interpretation.The Quran considers approaching males in lust, as well as the castration of males, as the sin of the people of Lot (Quran 781, 26165-166, 2755, 2928-29). On the other hand its quite acceptable under the Quran to use as passive sex partners the ancient category of men who by nature neglected desire for women, since such men were not considered male due to the incident that they lacked of stimulant for women. These kinds of men are often known as gays today, but in the ancient world they were identified as anatomically whole natural eunuchs (Malik, 2007).Also these men, who lack arousal for women, are called ghair oolaa il-irbati min ar-rijaali (Quran2431) which translates as without the defining skill of males (Malik, 2007). These men are by Islam allowed to see wo a dult male naked. Islam is extremely against a man visual perception any part of a woman if they are not directly related or wed, to the extent where, in some translations, the woman has to even screen door her hair with a scarf. This only proves the occurrence that Islam doesnt consider these individuals as me. They belong to their own category, which is not is not regulated by the rules of the Quran.The reason of insufferable attitude of the Quran to homosexual relations lies in the interpretation of marriage. Moslem people strongly believe in heterosexual marriage, and do not accept sexual activity before marriage between a man and woman. Since there cant be any marriage between the persons be to the same sex, sexual relations between a man and man or woman and woman are also prohibited.As a get out many Muslim Middle Eastern nations consider LGBT (lesbian, gay, bisexual, and transgender) issues as a crime which is punished by fines or by imprisonment. In some countries homo sexuality is even punished by the death penalty. Examples of such countries are Afghanistan, Iran, united Arab Emirates, Saudi Arabia and Yemen (Brown, 2005).Some researchers explain why nations of the Middle East do not accept sexual minorities in the following way many Middle Eastern nations did not gain full independence until the 1960s1970s and those nations that were interconnected and in bloodsucking were focused on foreign policy conflicts and economic development. (Brown, 2005).Moreover, most Middle Eastern nations were authoritarian regimes based on Moslem fundamentalism. olibanum gay citizens had little or no free democratic institutions to openly influence public policy. Political parties or organized were prohibited. Moderate nations that allowed for some gradation of political and social freedom never extended to any challenge to the laws and opinion regarding sexual orientation (Brown, 2005).In this paper I will consider in more detail the issues associated with h omosexuality and transgenderism in four countries of the Middle East, namely Kuwait, Saudi Arabia, Iran and Iraq.Transgender and Homosexual Issues in KuwaitThe fist country, which I will analyze in regard with its attitude to LGBT issues, is Kuwait. It should be mentioned that the attitude of Kuwaiti people towards sexual minorities is generally shaped by Islam and the judicature. Kuwait is 85% Muslim (Central Intelligence Agency, 2007). As it was already mentioned Islam does not tolerate homosexuality and in some cases transgenderism is associated as homosexual way as well.The other factor, which influences the attitude to LGBTs, is the government. Kuwait is a constitutional emirate, (Central Intelligence Agency, 2007) functioning under authoritative document that contains all the laws determining the trading operations and limits of that government. Also, the Kuwaiti government is a government where superpower and the final word belongs to the emir ( roughly translated as prin ce, but means the ruler of the state). what is more, the legal system is a civil law system with Islamic law significant in personal matters(Central Intelligence Agency, 2007). This technically means that Islamic laws would interfere with personal issues such as a persons sexual orientation.Homosexuality in Kuwait is abominable and punished (International Gay and Lesbian Human Rights Commission, 2002). An example of such an incident where homosexuality was punished and discriminated against occurred in February 2005, where the police charged a group of 28 alleged homosexuals with creating a public disturbance after they met right(prenominal) a fast-food restaurant.On October 27, police raided a party where homosexuals were allegedly celebrating a wedding. On December 10, the legislative committee of the National Assembly unanimously approved a law to impose a fine of $3,450 (1,000 dinars) and/or one years imprisonment for those imitating the opposite sex (Reports and Musings from the Veteran Gay and AIDS Human Rights Advocate, 2007).In the case of transgender, however, the attitude is a bit milder. Thus, the legal stand is that it is appropriate to treat transgender people medically if it possible. But in some cases the problem of a transgender person is entirely now denied.The Kuwaiti court recently had a case where a 25 year old man who underwent a sex change operation valued to be regarded as a woman. This ruling was overturned by the court under the belief that God decides gender and humans pass no right to change it.Ahmed is still a man, and the operation he had does not change the way he was created, even if it changed the way he looks to others, said Mohammed al-Tabtabai, the dean of Kuwaits shariah law College (Kuwait transsexual competitiveness for recognition, 2004)Transgenderism is still unclear and uncertain when it comes to the law and the government, in society, however, it is clearly unaccepted. An example of this can be seen from an in terview with a cross dressing kuwaiti male. In reference to his family, this cross dressing kuwaiti male says that,They (his parents) tolerated me as a child, thinking it was a result of growing up in an all-girls family. Eventually as I got older, they kicked me out of the house, but agreed to pay for my education abroad. They said what Im doing is extremely shameful, and while they love and forethought about me, they can no longer be seen with me. They dont like the embarrassment.I left right away, it was very hurtful. I was very dependent on my mother. I was also hurt because my sisters didnt help me when I thought they would. They are also embarrassed with me because students used to make fun of them at school, when they would pick me up from class (Interview with a Kuwaiti transsexual, 2007).Furthermore, in reference to teachers, he said They never helped me when others teased me. They treated me like I was a mentally ill child whenever Id request their help. I would play with the girls in the playground and the girls used to complain that its a just for girls game. Teachers would pick me up and throw me out (Interview with a Kuwaiti transsexual, 2007). Finally, In reference to his peers, they were the harshest. He stated I wish it was just teasing. I was overcome and very humiliated. After I came situation with a broken arm and nose, it was too dangerous for me to go to public school, so my parents forced me to switch to home schooling (Interview with a Kuwaiti transsexual, 2007).Although they are treated badly by society and the government, homosexuals and transsexuals actually take a stand and fight for their rights. Kuwaiti transsexuals and homosexuals cook applied for a permit to form their own association. They are hoping to get some protection from Kuwait law especially after the Kuwaiti sevens (Majles al Umma) decreed laws that criminalize changing to the third sex. (Improvisations Arab Woman Progressive Voice, 2007)Transgender and Homosexual Issues in Saudi ArabiaThe other country under discussion is Saudi Arabia, which is 100% Muslim. Its government type is a monarchy, under which all the power belongs to the monarch who controls the entire state. This monarchy is very strict and very harsh. Furthermore, the legal system in Saudi Arabia is based on the Sharia law, which is all based on a very strict version of Islam (Central Intelligence Agency, 2007).Saudi Arabia takes Islam to the extreme, to the point where the position of a woman is almost illegal. They are not allowed to walk out of the house without covering up, so one can only imagine the lack of tolerance Saudi Arabia would have for homosexuals.Homosexuality is severely punished, in some cases even with the death penalty. Moreover, the death penalty is carried out in a roughshod manner. In Saudi Arabia it is still accepted to stone homosexuals to death. An example of such a barbaric incidence occurred 7 years ago when the Saudi government imprisoned nine Saud i men and lashed them for engaging in cross-dressing and homosexual acts. Moreover, they execute three Yemeni male workers for homosexuality and child molestation.In addition, in April 2005, the government imprisoned a hundred men because they were at a private party that was most probably a same-sex wedding ceremony or a birthday party. Yet, not long after a gay foreign couple was sentenced to death for homosexuality and allegedly killing a man who was blackmailing them for homosexuality (Reports, stories and information for gay men in Saudi Arabia, 2007).The other accident of the death penalty for homosexual behavior happened in 1996, when one Saudi man was beheaded for homosexual behavior (Gay Marriagein Saudi Arabia? 2007).The attitude to transgenderism in Saudi Arabia is a bit different. The government also does not tolerate it, however, permits procedure for intersex people in case it is proven that this is a mental disorder. Saudi Arabia does not allow surgery for transsexua ls, but permits operations on people with an intersex condition (Usher, 2007).An extreme example of such surgeries took place to five sisters who wanted to change their sex to male. The doctor carrying out the surgery stressed that he just made gender correction rather than sex change operations. This doctor, Dr Jamal has preformed has performed over 200 sex change operations. However, as he states most of the operations were performed were on androgynous babies. Saudi Arabian, Dr Jamal, emphasized that these five girls were actually inter-sexed, and he would never perform surgery on people with normal genitalia but wanted to belong to the opposite sex, because as he states Islam did not allow people to change what God had created (Usher, 2007).Transvestism is severely punished. For example, Saudi man was given 200 lashes and 6 months in prison for cross dressing at a wedding party (Saudis Arrest 5 Pakistani TGs, 1998).Transgender and Homosexual Issues in IranThe other country, whic h is would like to describe regarding its attitude to LGBT issues, is Iran. The attitude to sexual minorities here is ambiguous. On the one hand homosexuality is punished by death on the other hand, Iran is the country, which legally performs sex change operations in the word.Iran is 98% Muslim (Central Intelligence Agency, 2007). Its legal system is based on Sharia law, and its government is a theocratic republic, which is a form of government controlled by religious authority. Moreover, there is a Deity who is considered the supreme civil ruler, and his laws see by the mullahs (Central Intelligence Agency, 2007)Basically Iran is an extremely Muslim state, which explains completely the intolerable attitude of people and government to homosexuality. All sexual relations that occur outside of a traditional, heterosexual marriage (i.e. sodomy or adultery) are illegal and no legal distinction is made between consensual or non-consensual sexual activity. Homosexual relations that occur between consenting adults in private are a crime and carry a maximum punishment of death (LGBT Rights in Iran, 2007).In addition, there are no civil rights legislation that exist in that disallow discrimination against homosexuals, and only negative depictions of homosexuality are allowed in the press. The concept of sexual orientation is not recognized in Iran, nor does the judiciary acknowledge the existence of LGBT people and instead believes that all people are normally heterosexual.Thus, they claim that homosexuality is a violation of the supreme will of their God. As a result, no laws exist that protect LGBT Iranians from discrimination, harassment, or bias-motivated violence, and as a theocratic political system, no such laws are permitted to exist. Most Iranian LGBT people remain in the closet about their sexual orientation for timidity of being the victims of discrimination, hate crimes, government sanctions, corporal punishment, and/or capital punishment.Male homosexuali ty is a crime punished by death, The way they are killed is usually barbaric, but ultimately decided by the Sharia judge. All homosexuals are punished by death unless they are not sane or are not adult. Juveniles who are accused and proved to have engaged in homosexual behavior are punishment with 74 lashes. (Articles 108 to 113) This is proved by justification or by the testimony of four righteous men only and not women.Different homosexuals acts have different levels of punishment. For instance Tafhiz, which is the rubbing of the thighs or buttocks, through with(p) by ii men is punished with 100 lashes. If this act is repeated four times then they will be punished with the death penalty. (Articles 121 and 122). Furthermore If two men simply stand naked under one cover together without touching or anything, they are punished with up to 99 lashes. If one man kisses another in a sexual way they are punishment with 60 lashes. (Articles 123 and 124).As for adolescents, in 2007 two t eenagers have been executed for homosexual behavior, (LGBT Rights in Iran, 2007) even is this goes against the law stated earlier.Female homosexuality is punished less severely. Thus, women are usually punished with 100 lashes. However if the act is repeated more than three times then they will be punished with death. Women who stand naked under one cover without touching or any farther acts of lust and are not relatives are punished with 100 lashes. (Article 134) (LGBT Rights in Iran, 2007).Real life examples that occurred in Iran of punishing homosexual behavior according to The Boroumand Foundation exceed 107 executions between 1979 and 1990. Moreover according to Amnesty International, at least 5 people convicted of homosexual tendencies, three men and two women, were executed in January 1990, as a result of the Iranian governments policy of calling for the execution of those who practice homosexuality. However, transsexuals are considered completely normal, greatly due to the f act that since 1980s transexuality is considered an illness that can be corrected by surgery (LGBT Rights in Iran, 2007).Iran has between 15,000 and 20,000 transsexuals, according to official statistics. In addition Iran has more sex change operations than any country in the world next to Thailand. These operations have been legal since Ayatollah Ruhollah Khomeini, leader of the Islamic revolution, passed a fatwa legalizing them nearly 25 years ago, under the fact that the Quran says nothing about sex change operations for those who need them. Transsexuality is considered an illness, while an operation is the cure. Furthermore, not only does the government allow sex change operations, they fund it as well as the hormone therapy needed.An example of a transgendered person in Iran Mahyar. As a littler child Mahyar liked dressing up in womens clothes and playing with make-up. This obsession did not die, in fact it only increased over time, and as she got older she stated that I badly needed to do it but it had to be in secret, and now she wants to have a sex-change operation.Transgender and Homosexual Issues in IraqFinally, Id like to discuss one more country Iraq. It should be mentioned that homosexuality was considered legal in Iraq under Saddam Hussein until late 2001. However, afterwards the attitude towards it changed and became stricter due to the pressure from religious conservatives. Under the law passed in 2001 homosexuality was punished by imprisonment, and repeated convictions were defined to be punishable even by death.However, there were still no cases when homosexuals were punished with the death penalty. Hussein did not consider homosexuality to be a crime due to the fact that it was against the Secular Socialist beliefs of the Baath Party. Now the legal status of homosexuality is still a matter of severe dispute. Thus, we can see that homosexuality is not illegal in Iraq de jure, but still remains a taboo (Brown, 2005)The legal basis of Iraq co ncerning homosexual and transgender issues is quite controversial. On the one hand Iraq does not have a definite criminal or penal code concerning these issues. On the other hand this does not mean that sexual minorities have the same rights as people with traditional sexual orientation. This controversy arises from the inner controversy in the country. Thus, Iraq was a secular socialist dictatorship, but its life is generally ruled by the fundamentalist Islam.One prove of the intolerable attitude of the public towards sexual minorities can be seen in the event, which took place in 1993. Then Iraqs United Nations representatives opposed the International Lesbian Gay Associations application, when the latter tried to apply for consultative status as a non-governmental organization. The explanation of this act was simple based on our firm belief that the work of this organization runs counter to the beliefs of all divine religions. (Brown, 2005).ConclusionsSo, as we can see the attit ude to sexual minorities in Iraq is milder than in the other countries of the Middle East but still it is quite severe if compared with the Western Europe. Still the problem of treating homosexual and transgender issues exists. This is greatly because of the strong influence of the religion on the public and political life of the country. As Islam is quite a strict religion concerning the sexual life of the people, it makes the situation of the sexual minorities really hard. However, as we can see little by little homosexuals and transgender people still gain their rights and probably in the future their position in the Middle East will not be that dangerous.ReferencesBrown, Edward TJ. (2005). Iraq Sexual Orientation, Human Rights and the Law. Online. Available from http//www.sodomylaws.org/world/iraq/iqnews003.htm 30 November 2007. Central intelligence agency. The world factbook. Online. Available from https//www.cia.gov/library/publications/the-world-factbook/geos/ku.htmlPeople 3 0 November 2007.Improvisations Arab Woman Progressive Voice. News and Commentary on Arab Women, Palestine, Cultural Politics, and Everything in Between. Online. 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