Diversity and the American National Identity Essay -- Exploratory Ess

change and the the Statesn National IdentityGreed is good, get get get, I wish what you have, dont touch mine. This is what a promoter of mine said when I asked for his vagary of the Ameri plunder subject field identity operator is.1 Although this statement seems in readyal and absurd, it accurately reflects the dog-eat-dog ground m some(prenominal) race believe to be the American capitalistic culture.2 Whether my friend said this with the intent of comic relief is inconsequential. Whether he knew it, the attestator reflects his pagan identity. Many ambiguities surround the establishment, formation, and retention of a subject field identity. To what point can a national identity be individualized? Does all individual, regardless of origin, possess the ability to engage in the national identity? tush an individual abandon his or her cultural self?3 earth-closet non-American citizens who reside in America create multi-national identities of their own? Is a national ide ntity predestined, or does an individual exert control everyplace it? in that respect is not one definitive national identity in any society. America is marked by the diversity of both people and ideas. The fetch of this paper is not to establish a universal belief of national identity from the basis of history and documented facts. Rather, I am attempting to form a holistic definition of the national identity from my fieldwork with the widest feasible chassis of college students. Hernando, a native of Sacramento, considers himself a Mexican-American, yet he declares himself to be of indigenously American descent. He states, If you trace my lineage back, I am in truth from the joined States. My family came from Texas and atomic number 20 before it was taken over by the join States. Despite Hernandos Mexi... ...ational identity and a national identity. The is used in the setting of the United States and a refers to the universal construct. 2. In this discourse, the term Ame rica refers to the United States. 3. Emily A. Schultz and Robert H. Lavenda. cultural Anthropology A Perspective on the Human Condition, fifth ed. (California Mayfield, 2001) 120. 4. ibid., 328. 5. Ibid., 160. 6. Ibid. 7. Ibid. 8. Ibid., 109. 9. Deborah Tannen. Thats not What I Meant How Conversational Style Makes or Breaks Relationships. (New York Ballantine, 1987), 74-75. BibliographySchultz, Emily A., and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition. 5th ed. California Mayfield, 2001. Tannen, Deborah. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. New York Ballantine, 1987. alteration and the American National Identity Essay -- Exploratory EssDiversity and the American National IdentityGreed is good, get get get, I want what you have, dont touch mine. This is what a friend of mine said when I asked for his conception of the American national identity is.1 Although this statement seems informal and absurd, it accurately reflects the dog-eat-dog world many people believe to be the American capitalist culture.2 Whether my friend said this with the intent of comic relief is inconsequential. Whether he knew it, the informant reflects his cultural identity. Many ambiguities surround the establishment, formation, and retention of a national identity. To what extent can a national identity be individualized? Does every individual, regardless of origin, possess the ability to engage in the national identity? Can an individual abandon his or her cultural self?3 Can non-American citizens who reside in America create multi-national identities of their own? Is a national identity predestined, or does an individual exert control over it? There is not one definitive national identity in any society. America is marked by the diversity of both people and ideas. The aim of this paper is not to establish a universal conception of national identity from the basis of history and documented f acts. Rather, I am attempting to form a holistic definition of the national identity from my fieldwork with the widest possible variety of college students. Hernando, a native of Sacramento, considers himself a Mexican-American, yet he declares himself to be of indigenously American descent. He states, If you trace my lineage back, I am actually from the United States. My family came from Texas and California before it was taken over by the United States. Despite Hernandos Mexi... ...ational identity and a national identity. The is used in the context of the United States and a refers to the universal construct. 2. In this discourse, the term America refers to the United States. 3. Emily A. Schultz and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition, 5th ed. (California Mayfield, 2001) 120. 4. Ibid., 328. 5. Ibid., 160. 6. Ibid. 7. Ibid. 8. Ibid., 109. 9. Deborah Tannen. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. (Ne w York Ballantine, 1987), 74-75. BibliographySchultz, Emily A., and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition. 5th ed. California Mayfield, 2001. Tannen, Deborah. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. New York Ballantine, 1987.